Mark Twain III
Hey Folks,
I’ve been re-reading Mark Twain’s A Connecticut Yankee In King Arthur’s Court and sharing pieces of Twain’s political commentary with you here (this is the 3rd entry) .
His insights remain pertinent to this day. We haven’t changed much from Twain’s day – or from King Arthur’s, for that matter.
- Uke Man
Chapter 8 – the Yankee describes the Arthurian proletariat:
The most of King Arthur’s British nation were slaves . . . and the rest were slaves in fact, but without the name; they imagined themselves men and freemen, and called themselves so. The truth was, the nation as a body was in the world for one object, and one only: to grovel before king and Church and noble; to slave for them, sweat blood for them, starve that they might be fed, work that they might play, drink misery to the dregs that they might be happy, go naked that they might wear silks and jewels, pay taxes that they might be spared from paying them, be familiar all their lives with the degrading language and postures of adulation that they might walk in pride and think themselves the gods of this world.
I’ve been re-reading Mark Twain’s A Connecticut Yankee In King Arthur’s Court and sharing pieces of Twain’s political commentary with you here (this is the 3rd entry) .
His insights remain pertinent to this day. We haven’t changed much from Twain’s day – or from King Arthur’s, for that matter.
- Uke Man
Chapter 8 – the Yankee describes the Arthurian proletariat:
The most of King Arthur’s British nation were slaves . . . and the rest were slaves in fact, but without the name; they imagined themselves men and freemen, and called themselves so. The truth was, the nation as a body was in the world for one object, and one only: to grovel before king and Church and noble; to slave for them, sweat blood for them, starve that they might be fed, work that they might play, drink misery to the dregs that they might be happy, go naked that they might wear silks and jewels, pay taxes that they might be spared from paying them, be familiar all their lives with the degrading language and postures of adulation that they might walk in pride and think themselves the gods of this world.

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